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Chanter is not concerned to reveal the invalidity
of Irigaray’s or Butler’s readings of the Sophoclean textual content, however to show how these
readings are nonetheless complicit with one other kind of oppression - and remain blind to problems
with slavery and of race. Chanter convincingly reveals that the language of slavery - doulos (a household slave) and douleuma (a ‘slave thing’) - is there
in Sophocles’ textual content, regardless
of its notable absence from many trendy translations, adaptations and commentaries.
Given that these themes have been translated out of most
contemporary versions and adaptations of the play,
Irigaray and Butler can hardly be blamed for this failure
of their interpretations.
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